You do not know the degree to which my experience and interpretation of it ought to be relied on by me.
I think that has to be right, we cannot know what you saw/ experienced or any relevant factors involved other than that which you recall and report.
As you say, reported sightings of anomalous flying craft have been made by people who are held to be reliable, honest and not prone to unusual claims or beliefs. Police officer Lonnie Zamora comes to mind, Socorro 1964
https://en.wikipedia.org/wiki/Lonnie_Zamora_incident as a rare example of an apparently solid witness reporting a structured craft, and beings possibly associated with that craft (although I very much doubt he saw an alien spacecraft).
I'd add, in the spirit of
@NorCal Dave's
post #290, that Zamora's craft didn't show the radical speed or manoeuvrability of many later claimed sightings; there seem to be trends in UFO characteristics that might be dependent on the popular perception of what UFOs should look like. Influential American SF magazines portrayed disc-shaped/ spherical spacecraft for at least 18 years before Arnold's 1947 sighting, from which a journalist's misunderstanding originated the phrase "flying saucer"
before flying saucers were observed. The subsequent early 1950s hoaxes of George Adamski gave us the prototypical flying saucer; similar craft were reported (and received media attention) up to least 1977;
below, Adamski "Venusian scout ship", drawings by schoolchildren from Broadhaven*, Wales. 1977 (see
Broad Haven UFO sightings marked 40 years on, BBC News, Wales 04 February 2017):
There was an increasing awareness (1970s on?) that Adamski's craft resembled a part of some chicken brooder lamps before it was realised that it was almost identical to the lid of some gas lamps sold via the Sears catalogue (as in my avatar).
Does this mean all those who saw Adamski-style saucers were lying? Definitely not (Although Adamski must be regarded as an influential hoaxer). But does it mean that some honestly-reported sightings might have been influenced by the contemporary milieu? Probably.
Our (collective) problem is:
Many apparently unimpeachable witnesses have seen / experienced UFOs, ghosts, yetis, Chupacabra, Nessie, examples of psychic powers, communication with the deceased etc. etc.
Their claims are often interesting and receive media coverage- the tone of which might vary depending on the outlet, but I'm not persuaded that there is any systematic (even unofficial/ self-imposed) attempt to suppress or ridicule these accounts (while accepting that there might have been a less accepting culture within e.g. some military units in the past).
Even before the internet provided an egalitarian means for people to publish and share their experiences, there were many,
many newspaper stories, TV news slots and documentaries; TV movie "recreations"; magazine articles (the once very popular
Reader's Digest comes to mind); magazines and partworks and books from established, professional publishers that covered reports of UFOs and other interesting but unestablished phenomena without any obvious bias, and sometimes without any real critical examination whatsoever.
Where these phenomena have been investigated by scientists- and sometimes by committed (and arguably non-sceptical) amateur investigators (e.g. Jenny Randles re. the 1980 Rendlesham Forest incident, explorer Andrew Benfield re. the yeti)- nothing has been found that realistically demonstrates the real-world existence of any of the above-mentioned phenomena. But claims for all these phenomena continue.
Nowadays, it is not difficult for most experiencers of unusual phenomena to find others who claim to have had similar experiences if they so choose, and to be shown purported evidence that might reinforce a particular interpretation of what they have seen/ experienced. Equally, the same is true for people who hold pretty much any form of belief or experience, some considered "mainstream" (e.g. as might be found on websites for major political parties in Western nations), some less so (alternative medicine, literal belief in some religious texts, "race"-based theories of intelligence).
All those sets of beliefs are deeply (and no doubt honestly) held by some people, and all those beliefs have adherents who can point to what they regard as evidence for their beliefs. But it is unlikely that all those beliefs are correct.
(Edited to add: The last example I gave reminds us that
some honestly-held beliefs can be not only wrong, but deeply pernicious as well).
We know individual people have unusual experiences, and this has always been the case: In ancient myth, religious texts, in folk tales across the centuries, later in parish records, local almanacs and journals, the records of doctors and "men [and women!] of letters", later still news reports, military logs etc.. There are many possible reasons why honest well-meaning people might see or experience something unusual that isn't what it appears to be; some of these reasons have been shown to be the correct, or overwhelmingly likely, explanation for some UFO sightings.
The fallibility of human perception and witness testimony is beyond doubt. It has been shown countless times in legal/ policing contexts, in reports from and in-flight recordings of aircrew, and can be repeatedly demonstrated in psychology experiments.
Where an unusual observation is an accurate description of a physical reality, it is
usually confirmed by others, and accepted by
most relevant scientists/ informed others who were perhaps formerly sceptical, in a reasonably short space of time.
Without examinable, testable evidence, even experiences that are of great significance to the experiencer must be regarded as questionable if they are taken as a basis for unusual claims. This shouldn't be a matter of how much we like the claimant, agree with them on other issues or want them (or ourselves) to be correct. The claim that there are flying technological artefacts that clearly demonstrate behaviours unachievable by any likely human technology
is unusual, and (AFAIK) has no testable evidence that might support it. I'm not sure that camphone footage of lights in the sky (which, if recorded over built-up areas are often seen and recorded by a single person or tiny number of phone owners in the area, and which lack the large numbers of corroborating eyewitnesses that might be expected) represent testable evidence.
A superficial examination of footage of lights over New Jersey, late 2024, does not provide any evidence of anything other than misidentifications, sometimes of what are very clearly conventional aircraft being where they should be and doing nothing unusual.
We have no photos/ footage of a clearly structured object that is best explained by it being an ETI artefact (or radically esoteric human technology), at a time when hundreds of millions of people around the world carry phones with cameras, and when many public places are constantly monitored by CCTV (albeit perhaps not encompassing much of the sky in their field of vision).
Back to the point about UFOs apparently changing with fashion, the structured, portholed discs of the 50s, 60s and 70s, sometimes landing, sometimes crashing or dumping metallic waste, have been superseded by more ethereal lights and "orbs". At a time when there has been a vast expansion in satellite numbers and drone usage- this might be a coincidence, but perhaps not. We have seen on this forum examples of lights in the sky pulling seemingly impossible manoeuvres, interpreted by some as UFOs, that have demonstrably been caused by searchlights/ lasers for entertainment or commercial/ publicity purposes.
An issue with relying on one's own observation of something unusual is that it requires total confidence in one's own perception and interpretation. This is sometimes characterised by sceptics (not always very charitably) as "I know what I saw"**, but there is some truth to that labelling: No-one can disprove what another has perceived to be true (although in rare cases it might be possible to demonstrate that the recalled perception was not objectively correct), but the firmness with which a claimant believes that their perception of an event was accurate is no indication of the accuracy of that claim.
I don't think it's objectionable for sceptics to raise the
possibility of observer error, even if a claimant is adamant that this wasn't the case, or to propose alternative explanations. We don't object to criticism of Pons' and Fleischmann's announcement of cold fusion- their feelings might have been spared, but our industries and governments might have invested billions in a non-existent technology (probably
our billions).
Equally, It would be wrong to insist that everyone should hold the same beliefs, or expect claimants of strange events to grit their teeth and say that they accept a prosaic explanation which they don't believe.
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* All the children in the photos of the Broadhaven Primary School claimants appear to be boys. A large majority of state schools in the UK at that time (as now) were completely mixed (co-educational). It should be possible to establish if that school had boys
and girls; if it did, the absence of girl witnesses might be a problem.
**The song
Don't Have Nightmares by Lanterns on the Lake, used as a theme tune by the BBC's
Uncanny radio and TV series (mainly concerned with accounts of ghosts and poltergeists, but with a couple of shows featuring UFOs) has the repeated refrain, "I know what I saw".