We ALL learn about lies of ommision as children.
Why call yourself a whistle blower if it is not related to the topic?
Why tout your credentials if they are not related to the topic?
Why say you have data if you dont plan to show it?\
Why claim to have seen chemicals when asked about chemtrails, only to later say they had nothing to do with chemtrails?
Why claim to have information about chemtrails, mindblowing information, then say you cant find it in your house?
Why claim to want to prove your belief in chemtrails, but when confronted by people who dont trust you and rightfully wish to have it proved, the people you should be most motivated to prove it to, only to say you were offended by being asked to substantiate your claims?
Why act like your 'proof' is something we have to win the right to see?
Why tell everyone about your education in science, only to fail to do any reading on atmosphearic science, or have kept up to date with widely accepted, 60 year old systems?
Why let countless people around you say things you publicly support and seem to agree with and not ever say you disagree but when they are shown to be wrong, you say you never agreed.
Why would you claim to have documents(property) in your possession which are illegal to posses, while going on the internet and not keeping inside the well outlined legal framework of whistleblower laws?
Why?
These are NOT the actions of an honest person.
These are NOT the actions of a well informed person
These are NOT the actions of a person who has consulted with a lawyer
These are NOT the actions of a person with data
These are NOT the actions of a person with an idea strong enough to stand on its own, independent from it's creator.
Scrutiny is not negativity. If you had gone to college for a field relating to science, you would be WELL aware of this. Perhaps its been a while?
As it stands. You have no data. Your claims are scientifically false and have been shown to be as such. You have made zero effort to rebuke this outside of appeal to authority.
The only logical conclusion is that you are either grossly ignorant of the fields of claim to have studied, or are in this for the attention you receive from the droves of scientifically undisciplined populous willing to follow you over the cliff.
A person with a factual ground to stand on would blast my ass out of the water with their well founded argument, data, and case. None of which you seem to have to provide.
I welcome you to prove me wrong. Within the framework of a proper civilized argument that is.
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When debating any issue, there is an implicit burden of proof on the person asserting a claim. "If this responsibility or burden of proof is shifted to a critic, the fallacy of appealing to ignorance is committed".[1] This burden does not necessarily require a mathematical or strictlylogical proof, although many strong arguments do rise to this level (such as in logical syllogisms). Rather, the evidential standard required for a given claim is determined by convention or community standards, with regard to the context of the claim in question.[2][3]
Burden of proof is also an important concept in the public arena of ideas. Assuming both sides have agreed to reasoned discourse,[4] theburden of proof can serve as an effective tool to ensure that all relevant arguments from both sides of an issue are introduced. After common assumptions are established the mechanism of burden of proof takes over to keep those engaged in discourse focused on providing evidential warrant and cogent arguments for their positions.[5][6][7]
References
- ^ Michalos, Alex. 1969. Principles of Logic. Englewood Cliffs: Prentice-Hall. p 370 - "usually one who makes an assertion must assume the responsibility of defending it. If this responsibility or burden of proof is shifted to a critic, the fallacy of appealing to ignorance is committed."
- ^ Leite, Adam. 2005. "A Localist Solution to the Regress of Justification." Australasian Journal of Philosophy 83: p. 418 - "[t]he point of articulating reasons in defense of one's belief is to establish that one is justified in believing as one does."
- ^ Leite, Adam. 2005. "A Localist Solution to the Regress of Justification." Australasian Journal of Philosophy 83: p. 403 - "justificatory conversation...[is]...characterized by a person's sincere attempt to vindicate his or her entitlement to a belief by providing adequate reasons in its defense and responding to objections"
- ^ Goldman, Alvin. 1994. "Argumentation and Social Epistemology." Journal of Philosophy, 91: 27-49.
- ^ Eemeren, Frans van, and Grootendorst, Rob. 2004. A Systematic Theory of Argumentation. Cambridge: Cambridge University Press. p. 60 - "[t]here is no point in venturing to resolve a difference of opinion through an argumentative exchange of views if there is no mutual commitment to a common starting point"
- ^ Brandom, Robert. 1994. Making it Explicit. Cambridge: Harvard University Press. p. 222 - "[t]here are sentence types that would require a great deal of work for one to get into a position to challenge, such as 'Red is a color,' 'There have been black dogs,' 'Lighting frequently precedes thunder,' and similar commonplaces. These are treated as 'free moves' by members of our speech community --- they are available to just about anyone any time to use as premises, to assert unchallenged.",
- ^ Adler, Jonathan. 2002. Belief's Own Ethics. Cambridge: MIT Press. pp. 164-167
http://en.wikipedia.org/wiki/Philosophic_burden_of_proof