@JMartJr , above, quoting Steve Mera,
External Quote:
Since the mid-1850s, a mysterious new player has emerged, leaving its traces in the people and the land. It frequently works within strong negative anomalies and remains both unidentified and unwilling in being found, . We simply call it 'The Other'."
I must say, his assertion that a "new player" emerged in the 1850s that works with "strong negative anomalies" is an intriguing claim for further discussion elsewhere.
Maybe the 1850s or thereabouts coincide with early
widespread consumption of printed ghost stories and gothic novels, coupled with (in some European countries, USA, Canada, Australia, NZ etc.)
some awareness of religious/ folk beliefs and extraordinary tales- snake charmers, "the Indian rope trick", communing with ancestors, traditional 'cryptids'- from other parts of the world or held by indigenous peoples in places where Europeans had settled.
"Penny dreadfuls" (and dime novels in the US) with sensationalist stories were widely read, sometimes inventing or reporting what we might call paranormal or Fortean subjects such as vampires or Spring-heeled Jack:
External Quote:
First published in the 1830s, penny dreadfuls featured characters such as
Sweeney Todd,
Dick Turpin,
Varney the Vampire, and
Spring-heeled Jack... ...
Varney [1845-47] is the tale of the vampire Sir Francis Varney and introduced many of the
tropes present in
vampire fiction recognizable to modern audiences—it was the first story to refer to sharpened teeth for a vampire.
Wikipedia, Penny dreadful
https://en.wikipedia.org/wiki/Penny_dreadful.
Spring-heeled Jack is a bit like a Marvel comics villain.
As well as his 'superpower' to make extraordinary jumps (allowing him to surprise his victims and escape capture),
External Quote:
Spring-heeled Jack was described by people who claimed to have seen him as having a terrifying and frightful appearance, with diabolical physiognomy, clawed hands, and eyes that "resembled red balls of fire". One report claimed that, beneath a black cloak, he wore a helmet and a tight-fitting white garment like an oilskin.
Wikipedia,
https://en.wikipedia.org/wiki/Spring-heeled_Jack
Many of our ideas about mediums and seances come from the Fox sisters, starting around 1848
(Wikipedia Mediumship
https://en.wikipedia.org/wiki/Mediumship, Fox sisters
https://en.wikipedia.org/wiki/Fox_sisters).
For maybe the first time, many people would be aware that forces that perhaps they didn't completely understand could be harnessed by technology- who would've thought that coal, used to heat the homes of the poor who can't afford wood, could power a locomotive or a trans-Atlantic steamship (SS Great Western from 1838)?
Electricity was being investigated: Developed in the 1830s, by 1861 electromagnetic telegraph linked the West and east coasts of the USA,
https://en.wikipedia.org/wiki/Telegraphy
(
Frankenstein; or, The Modern Prometheus is published in 1818, with a gothic take on electricity, surgery and biology).
Gas street lighting, first used in 1806, was in widespread use by the mid 1820s
https://en.wikipedia.org/wiki/Gas_lighting.
From 1804, the Jacquard loom with its punched-card 'programs' showed that automated processes could replace skilled workers. Science might open the door to strange worlds (Jules Verne's
From the Earth to the Moon was published in 1861).
Educated people would be aware that science and technology was progressing in their lifetimes, and that they wouldn't be able to understand all of it. They would know that other peoples held different beliefs, and some of the sureties provided by the churches had less influence; German scholars demonstrated that there were problems with literal interpretations of some parts of the Bible,
On the Origin of Species was published in 1859
https://en.wikipedia.org/wiki/On_the_Origin_of_Species.
So around the 1850s there are people aware of the physical existence of unseen forces, technological progress and the (reported) beliefs of other cultures, who are also exposed to stories of the supernatural and the claims of Spiritualism.
Perhaps less reassured by the explanations of the church, distanced to some degree from their own folklore by industrialisation/ migration, and not fully understanding the science of the day (or its gaps- psychology and anthropology were in their infancy) many people of the 1850s were nevertheless freer than ever before to publicly discuss, and read and write about, strange topics.
I'm suggesting Steve Mera's "New Player", which he titles "The Other", isn't an objective, external strange phenomenon.
But his 1850s dating might correlate well with the first believers in such phenomena, outside of the religious or folkloric realm.
"The Other" is "Believers".
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I had an anthropologist friend take one look at the CT for "Josefina" and say "those hips are from a primate who walks upright".
Mm. There's only one living primate that regularly walks upright (that we know of!)
The femoral heads sit snuggly in appropriately sized sockets, the acetabula (singular, acetabulum).
Human pelvic X-rays:
I think there's been discussion about the mummies' hip joint elsewhere in the thread, but didn't spot it on a quick flick-through.
However, the constructed artefact referred to as Josefina doesn't have similar ball and socket articulation at its representation of a femoral-pelvic joint